The Wisdom of Allāh ﷻ

The Wisdom of Allāh ﷻ


As-salāmu ‘alaykum wa raḥmatu Llāhi
wa barakātuh. A‘ūdhu biLlāhi mina sh-shayṭāni
r-rajīm. Bismi Llāhi r-Raḥmāni r-Raḥīm. Aṣ-ṣalātu wa s-salāmu ‘alá Rasūlinā
Muḥammadin Sayyidi l-awwalīn wa l-ākhirīn. Madad yā Rasūla Llāh,
madad yā Sādāti Aṣḥābi Rasūli Llāh, madad yā Mashāyikhinā, dastūr yā Shaykh
‘Abdu Llāh al-Fā’iz ad-Dāghistānī, Shaykh Muḥammad Nāẓim al-Ḥaqqānī. Madad. Ṭarīqatunā ṣ-ṣuḥbah
wa l-khayru fi l-jam‘iyyah. Today is the eighth day of Dhū l-Ḥijjah, a blessed day. It is called Yawmu t-Tarwiyah. Today ḥujjāj (pilgrims) start heading towards ‘Arafāt leaving from Makkah according to the sunnah. Of course, sometimes people cannot keep the sunnah. Because if everyone
keeps it, there will be disorder. Who wants can go to ‘Arafāt on foot. They wake up
this morning, stay in Minā and reach ‘Arafāt tomorrow
from there. They will make waqfah. This is sunnah. Who is on ḥajj does this. Who is not on ḥajj, they have today’s
thawāb too. When worship is made, Allāh ﷻ gives thousand, ten thousand for one.
Allāh ﷻ is generous. “I ﷻ calculate as I like”, says Allāh ‘Azza wa Jalla and gives as much
as He ﷻ likes. Fasting today has virtue,
a lot of virtue. Tomorrow, the Day of ‘Arafah
has even more virtue. Ḥujjāj become ḥajjī there. When present in that place, in that hour, they
become ḥajjī. If outside that place, out of that time, they don’t become
ḥajjī. Allāh’s ﷻ order is so. Once a year you have to be in that place within that certain time
to become ḥajjī. This is the wisdom of Allāh ﷻ. It is a good worship, we cannot question Allāh’s ﷻ
wisdom. It is a virtue. A person leaves all his sins and starts over as absolutely clean. As we said, there is a different duty for those who are here. Starting from the morning prayer
tomorrow, it is wājib to make takbīr. Up until the afternoon of the 4th day
of ‘Īd we will make takbīr 23 times,
in shā’a Llāh. And there is qurbān (sacrifice). A person with a certain amount of money, with enough money to pay zakāt, it is wājib for him to slaughter
qurbān. That is wājib. And when paying zakāt, your zakāt is not ḥalāl for you to use but qurbān is ḥalāl for you. You can keep all of it for yourself
or give it away, or you can leave some and give some. You can give to your friends as a gift even if they are not in need. You can give one part to the poor. It is wājib. And as we said, it is ḥalāl
for you. It is ḥalāl if you take from it.
Therefore, who can afford should not ignore it. Allāh ﷻ will write thawāb for you for every hair of the animal. That will become your ride on the Day of Judgment. You will pass the Ṣirāṭ bridge
riding on it. It brings both great virtue and thawāb to you. And you can use it. It is a very good thing. It is a big misfortune for a person to be able to slaughter and not do it. It is a lost opportunity. Who ignores will regret it in ākhirah. They will say, “If only I had done it.” But it will be too late. These days are virtuous days. Whatever Allāh ﷻ orders, that becomes happiness for us. It becomes a means to happiness. Our ranks increase near Allāh ﷻ. And as tomorrow is ‘arafah, recite 1000 Ikhlāṣ as waẓīfah. Read Qur’ān, give ṣadaqah, do all kinds of charity and Allāh ﷻ will write thawāb not seven or ten
for one, but 700 and more for every goodness. May Allāh ﷻ bless these days. May Allāh ﷻ bring it again for us,
in shā’a Llāh. We hope it will be next year, the victory of Islām with Mahdī
‘alayhi s-salām. Today eight of Dhū l-Ḥijjah, the holy
month of Allāh ﷻ ten days – ten nights,
nine days. Very holy this.
This is the eight also name, they
have name yawm, day of tarwiyah. For ḥajjī,
pilgrimage people, today they are
moving from Makkah toward jabal ‘Arafāt,
montain ‘Arafāt. This is sunnah
of Prophet of ﷺ, today going, tonight
sleeping in Minā. Tomorrow, Minā near ‘Arafāt
they are going to ‘Arafāt. This is sunnah
but nowadays very few people
they can do this. Because they forget and they not doing and now
become more difficult to do. If they was doing whole
time same sunnah it will be
not problem. But when they
cut they do problem, it is problem
so it will be difficult. Only very few
people they are doing. This is sunnah. Who
they make sunnah Allāh ﷻ reward him. But other people
they are following their group,
their imām, say they cannot leave
and go by themself. They will lost. After they will be
maybe not reach to ‘Arafāt or they will
go another place and it is important
time for ‘Arafāt. It is only
one day and in one place,
limited place. If you are going
outside of this limit, you cannot be ḥajjī. No, you not doing
your pilgrimage. You must be
that time, in that place. For this you
must be careful and it is wisdom
of our Lord Allāh ‘Azza wa Jalla. Turkish they say,
“Hikmetinden sual olmaz.” You cannot ask
for [about] His ﷻ wisdom. What is wisdom for
this, Allāh He ﷻ know. He ﷻ do what
He ﷻ like. He ﷻ just what it
is, very perfect. Only once a year and the
one place you must be there. So this is for ḥajjī,
for pilgrimage, very important days,
today and tomorrow. For other people
also important because Allāh ﷻ reward hundred time
for until seven[th day]. For eight, today,
He ﷻ [reward] thousand time. He ﷻ reward, who
pray, who fast. Tomorrow two thousand
time rewarding. So it is
for whole believer for whole mu’min,
Muslim who are believe in Allāh ‘Azza wa Jalla
it is very important, very nice
days this. Today who fast, Allāh ﷻ
reward him as he free thousand
of slave, thousand [sacrifices] cutting camel
and thousand as he prepare horseman
for jihād for Allāh
‘Azza wa Jalla. Tomorrow two
thousand. So today, al-ḥamdu liLlāh,
we are happy. We must be do every
good thing, in shā’a Llāh. Tomorrow also
there is beginning to
make takbīr from tomorrow
until forth of ‘Īd, forth ‘Īd. Until ‘aṣr you
make takbīr. Every praying, after
every praying we must do it. This is
wājib, we must do it. Not forget this. By the Jamā‘ah, by
yourself, you must do it. Allāh ﷻ also
reward for this. And other
thing who are living in place
they must cut sheep who have enough
money to give zakāh. And it is good
for who cutting, this is not like
zakāh. Zakāh you cannot take
from what you give. If give Zakāh you
cannot take back from this money. But this sheep
you cut, it is also
wājib for you. But if you like you
can take all of this sheep. You can eat
for maybe one, two month,
three months. You can eat
by yourself without giving
anybody. If you like,
you can give for charity
whole of it. If you like, you
can make it little bit for you,
little bit for present for
your friend and other. You can
give for poor people. This is and Allāh ﷻ
reward you for this. For each hair
of sheep, reward you
ten reward. And this is it
will be your riding [animal] in Qiyāmah
to go across the ṣirāṭ, –
ne derler? – bridge of for Jannah,
you ride and go, not waiting on
Judgement Day. It will be shafī‘ (intercessor) for you. So it is all
with what you, anybody have
to do it he must do it
because all this for you,
only for you. You take it, you cut for
yourself, you eat for yourself. And Allāh ﷻ reward
you for each hair like this and you, it
will be your ride this also. So it is completely good for you. But people, some
people make it, say, said, “No!
Too much to this year it is very
expensive we cannot do.” But you have enough
money you must do. And tomorrow, for
tomorrow also we have waẓīfah. Who can fast,
he can fast. Allāh ﷻ reward him. As we said
two thousand free as he free slave; two thousand
as he cut camel; and two thousand
as he prepare for horseman. It is big because for
Allāh He ﷻ is generous and He ﷻ like for
us to take this. In shā’a Llāh, Allāh ﷻ
accept our ‘ibādah and help us to do more
and more, in shā’a Llāh. And He ﷻ help for
to be many year to do this. And hope
next year to be glory of Islām with Sayyidinā
Mahdī ‘alayhi s-salām, in shā’a Llāh. Wa min Allāhi
t-tawfīq al-Fātiḥah.

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